Hiding amongst the seasonal korban offerings enumerated in Parshas Pinchos, lies the water-offering known as nisuch hamayim, or the water-pouring, brought annually on the festival of Sukkos. Chazal derive this… Read more »
Category: Dvar Torah
The question of a Kohen’s visit to burial sites of our righteous ancestors is a matter that commentaries and halachic authorities have discussed for hundreds of years. Do the burial sites of the righteous impart ritual impurity (tumas mes), and is there a halachic permit for Kohanim to visit them? This week’s article discusses the issue, from its primary sources through to practical conclusions.
ויקח קרח בן יצהר בן קהת בן לוי ודתן ואבירם בני אליאב ואון בן פלת בני ראובן And Korach, son of Yitzhar, son of Kehas, son of Levi, took, as… Read more »
The ten meraglim (the spies), whose sorry tale is narrated at the opening of Parashas Shelach, are termed an eidah – an assembly or congregation.
Concerning the mitzvah of Kiddush Hashem, the Gemara (Sanhedrin 74b)derives from the Torah’s description of the spies that all ten people before whom the Kiddush Hashem is performed must be Jewish. Although the spies were wicked people, and according to the Sages they were even heretics (claiming that Hashem did not have the power to bring the nation into the Land of Israel), they still formed an assembly.
Based on this derivation, Rav Moshe Feinstein (Iggros Moshe Vol. 1, no. 23) writes that the same halachah applies to saying Kedushah with a minyan: Under extenuating conditions, even non-observant Jews constitute a minyan for Kedushah.
Rav Moshe adds that the principle does not apply to completing a minyan for tefillah be-tzibbur, but states that under extenuating circumstances one should look for a minyan even of secular Jews, for this will at least be effective for purposes of Kedushah.
Although Rav Moshe Feinstein gave only a brief reply to the question, the matter of joining secular, non-observant Jews in a minyan has been discussed at length by a number of authorities. In the article below we will present a short discussion of the subject, explaining some of the angles from which the issue has been approached, and delineating some of the practical considerations involved.
The Yalkut on Parashas Behaalosecha (719) mentions a connection between lighting Shabbos candles and the light of the Menorah: “The glory of Shabbos – its candles are its glory. If you light the candles of Shabbos, I shall show you candles of Zion, as it says: It shall be at that time I shall search for Jerusalem with candles.”
By being meticulous in lighting Shabbos candles, we merit to see the future candles of Zion.
In the present article we will address the common question of whether unmarried girls should light candles alongside their mother, or whether it is preferable that they should not light. Also, what is the halachah of married daughters who spend Shabbos with parents? How should a number of families who are sharing the same house light candles?
These questions, among others, are addressed below.
A common Shabbos question of the modern day, which many authorities have addressed, is the question of lighting Shabbos candles in a room, well-lit by electric lighting. In terms of… Read more »
ויקרא אל משה וידבר ד’ אליו מאהל מועד לאמר And He called to Moshe, and God spoke to him from the Tent of Meeting, saying: The book of Vayikra has… Read more »
Chazal instituted various types of brachos, some of which are recited more frequently than others. There are brachos that are part of davening which are said on a daily basis… Read more »
We find that when Yaakov sleeps at Har Hamoriah 28:20 (וַיִּדַּר יַעֲקֹב, נֶדֶר לֵאמֹר: אִם-יִהְיֶה אֱלֹקים עִמָּדִי, וּשְׁמָרַנִי בַּדֶּרֶךְ הַזֶּה אֲשֶׁר אָנֹכִי הוֹלֵךְ, וְנָתַן-לִי לֶחֶם לֶאֱכֹל, וּבֶגֶד לִלְבֹּשׁ). That… Read more »
29:32 When Rebbi’s oldest son was born, Rebbi wanted to name him after Rav Elya Chazan which he did. There happened to be a Zeidy R’ Elya on Rebbi’s… Read more »
29:35 The Tur Al Hatoirah and Rabbeinu B’rachye brings it as well. When Leah gives birth, she names her fourth child Yehuda. It says in the Posuk,… Read more »
This week’s article discusses the production techniques of a Shofar, and addresses the halachic issues that arise from the method. In particular, the article assesses the question of changing the form of the Shofar (done by immersing the Shofar in hot water), and the question of stopping up holes in the Shofar. What are the ramifications of these processes for the kashrus of the Shofar, and why indeed is kashrus certification important for those wishing to purchase a Shofar?
This week’s Q & A addresses the question of eating spicy foods on Rosh Hashanah.
In this week’s article we discuss the issue of Kiddush, and in particular the question of which beverages can be used for Kiddush. When is it permitted to make Kiddush on beer, and on other beverages? Can whisky be used for Kiddush, and how much needs to be drunk? Can one make Kiddush on bread? These questions, and more, are discussed in this week’s article.
9:24 (וַיְהִי בָרָד וְאֵשׁ מִתְלַקַּחַת בְּתוֹךְ הַבָּרָד), meaning there was fire miraculously in the Barad. A couple of thoughts on Makkas Barad which of course is the last Makka… Read more »
The shiur started with a D’var Halachah. There is a Teshuvah in Maishiv Davar authored by the Netziv. By Makas Barad, at the end of the Parshah, in… Read more »
8:8 & 8:26 ח. וַיֵּצֵא מֹשֶׁה וְאַהֲרֹן מֵעִם פַּרְעֹה וַיִּצְעַק מֹשֶׁה אֶל יְ־רוָ־ר עַל דְּבַר הַצְפַרְדְּעִים אֲשֶׁר שָׂם לְפַרְעֹה: כו. וַיֵּצֵא מֹשֶׁה מֵעִם פַּרְעֹה וַיֶּעְתַּר אֶל יְ־רוָ־ר: Regarding the Tzefardai’a… Read more »
Let me begin with Rav Moshe’s Vort which is at the end of the Parsha 9:33. At the end of the Parsha we find the last Makkah in Parshas… Read more »
In last week’s column, we discussed some background and common examples of birchos hare’iyeh – brachos recited when experiencing various natural phenomena. In particular, we focused on the brachos of… Read more »
The Parshah begins with Yosef’s 2 dreams, the one with wheat and the one with stars. The idea of both dreams is the same. Later in Parshas Mikeitz,… Read more »
37:30 There is a Maram Padava that says a Teshuva L’halachah, he questions whether the word Yeled means under Bar Mitzvah. He brings a Raya from the Posuk… Read more »
Rebbi started the Shiur with the question that he ended of last year’s Shiur on Parshas Vayeishev. 37:14 Yaakov sends Yosef to his brothers at it says in the… Read more »
Rabbi Reisman I think that the fundamental Yesod of Parshas Vayeishev is a Gemara in Maseches Sanhedrin 106a (8 lines from the bottom). The Gemara there says (אמר רבי יוחנן… Read more »
The Beginning of the Parsha where we have Avraham Avinu being Machnis Orchim. He greets the three Arabs walking and is Machnis Orech which is seen as a tremendous… Read more »
A couple of thoughts regarding the destruction of Sedom which is of course in this week’s Parsha. I saw an incredible Vort in the Divrei Yoel from the Satmar… Read more »
25:28 וַיֶּאֱהַב יִצְחָק אֶת-עֵשָׂו, כִּי-צַיִד בְּפִיו. Rashi on the Posuk explains a Medrash (בפיו: כתרגומו בפיו של יצחק. ומדרשו בפיו של עשו שהיה צד אותו ומרמהו בדבריו) that… Read more »
25:19 (וְאֵלֶּה תּוֹלְדֹת יִצְחָק, בֶּן-אַבְרָהָם: אַבְרָהָם, הוֹלִיד אֶת-יִצְחָק) The Tosafos Bracha says a P’shat on the first Rashi in the Parsha (ואלה תּוֹלְדֹת יצחק: יעקב ועשיו האמורים בפרשה). Why… Read more »
The beginning of the Parsha of course has the Mechiras Habechora the selling of the Bechora. Before I get into this, I would like to be Makdim the Teshuvas… Read more »
Rebbi started with 3 questions. The first question is, in last weeks Parshah, we read thatLot was captured, and Avraham Avinu had a war to rescue him. Isn’t… Read more »
19:29 We know that Loit was saved from the Mahapeicha of Sedoim. Why was he saved? The Posuk seems to say clearly that Loit was saved Bizchus Avraham, וַיִּזְכֹּר… Read more »