In this week’s article we turn our attention to questions of “who joins?” and “who leads?” the zimun ceremony. Who should be the one chosen to perform the ceremony? Who is considered the ba’al ha-bayis, and what rights does he have in selecting the mezamen? Can women and children form part of a zimun group, and what is the halachah of women eating on their own? These questions, and more, are elucidated in this week’s article.
This week’s Parashah includes the mitzvah of loving the convert–a mitzvah that requires much clarification. Does the mitzvah imply an obligation to give precedence to a convert over a Jew from birth? Does it include an instruction to accept converts? And how does the love of a convert differ from the love of all Jews? These issues, and more, are discussed in the weekly article.
Doing the Good and the Just This week’s parashah includes a Pasuk whose instruction has profound ramifications in Torah monetary law: “You shall do the just and the good” (6:18)…. Read more »
לא תוסיפו על הדבר אשר אנכי מצוה אתכם ולא תגרעו ממנו You shall not add to that which I command you, nor shall you subtract from it In a perplexing… Read more »
The issue of bishul akum is a halachic topic that often crops up in connection with institutions such as old-age homes, hotels, and so on. This week’s article presents the background to the prohibition, the various heterim that are used in operating non-Jewish staff in kosher kitchens, and other commonly asked questions concerning the prohibition.
ויאמר ד’ אלי לאמר: רב לכם סב את ההר הזה, פנו לכם צפונה: And God spoke to me [Moshe] saying: Enough of your circling around this mountain [Mt. Sa’ir], turn… Read more »
The prohibition against leaving the Land of Israel is well known and it is based upon several sources. However, the details of the prohibition, and the circumstances in which it… Read more »
The Torah instruction to recall the deed of Miriam (Devarim 24:9), who was punished by tsora’as after speaking lashon hara about her brother Moshe, is interpreted as a call to… Read more »
The Torah teaches: “When you sell something to your fellow, or buy from your fellow, do no wrong one man his fellow” (Vayikra 25:14). In a subsequent verse, the Torah states: “You shall not wrong one another.”
Dwelling on the two verses, the Gemara explains that the latter verse refers to onaas devarim. This means that causing somebody else emotional pain, by means of verbal, written, or any other form of communication, is a Torah prohibition. This basic prohibition is recorded by the Rambam and by the Shulchan Aruch (Choshen Mishpat 228:1).
The Gemara, moreover, writes that the prohibition of onaas devarim is more stringent even than the Torah transgression of monetary onaah (overcharging).
Several reasons are mentioned for this: The offense is worse since it attacks the person himself, rather than his money. Also the pasuk mentions the fear of G-d in the instruction of onaas devarim, which implies an added degree of severity. And finally, monetary wrongs can be restored by paying back, whereas anguish and grief caused, can never be recalled.
The Gemara adds that the punishment for causing suffering is executed more swiftly than that of monetary wrongs. Hashem, the Gemara explains, hears the call of one who calls Him out of pain and anguish.
In this article we will discuss the parameters and the laws of the prohibition of onaas devarim: Is the offense punishable by Beis Din? Which people does the Torah single out for special care in this context? Is it permitted to insult somebody else in retaliation for verbal assault? These questions, among others, are discussed below.
I am looking for a property to buy in Jerusalem. Recently, a friend notified me of a potential bargain: an elderly person, who is clearly unaware of current market prices, is selling his apartment for a very cheap price, approximately two-thirds the market value. May I purchase the apartment for the suggested price, or must I inform the buyer that the price is too low, and make an offer that reflects current market values?
One of the prominent customs of Lag Ba’Omer is lighting bonfires – a practice throughout Israel and even beyond (see Aruch Hashulchan 493:7). The reason for bonfires on Lag Ba’Omer… Read more »
זאת תהי’ תורת המצורע ביום טהרתו והובא אל הכהן This shall be the law of the Metzora on the day of his purification; he shall be brought before the Kohein… Read more »
אשה כי תזריע וילדה זכר A woman who shall conceive, and give birth to a male Parshas Tazria begins with the birth of a Jewish boy, and a discussion of… Read more »
Hashem spoke to Moshe, saying: “Speak to the children of Israel, saying: ‘When a woman conceives and gives birth to a male, then she shall be contaminated for seven days, as during the days of her separation
This week’s article discusses the timely obligation of bedikas chametz. True, there are still two weeks to go till Pesach, but even now, somebody leaving home might be obligated to check his house for chametz. What are the halachic details of this obligation? Is a blessing recited before checking? Does selling one’s chametz exempt one from the obligation? These questions, and more, are discussed in this week’s article.
ועשית את הקרשים למשכן, עצי שטים עומדים And you shall make the planks for the Tabernacle, of acacia wood, standing upright. Having concluded its instructions for crafting the vessels… Read more »
One of the fascinating things about kodashim – matters pertaining to the sacrificial service of the Temple, and formerly of the Mishkan – is the power of the mind. Whereas… Read more »
ParashasTerumah discusses making the vessels for the Mishkan – among them the Menorah.
The Gemara in three places (Rosh Hashanah 24a; Avodah 43a; Menachos 28b) establishes a prohibition of forming vessels that imitate the vessels of the Mikdash – including the Menorah. Specifically, the Gemara states that it is forbidden to form a Menorah of seven branches – but it is permitted to form a Menorah of five, six, or eight branches.
In the present article we will discuss this prohibition and its details. How is the prohibition defined and what is its severity? Is the prohibition restricted to making a seven-branched Menorah, or is it also forbidden to keep and use one? What changes can be made to permit the Menorah?
These questions, among others, are discussed below.
More often than not, when two parties are involved in a legal dispute of any kind, expenses will be incurred. These expenses can include legal fees (payment to attorneys), loss… Read more »
This week’s article deals with the halachic issue of bribery – a prohibition found in this week’s Parashah, which the Torah and Chazal treat with great severity. What king of bribery is prohibited? When does bribery invalidate both judge and judgment? Moreover, does the prohibition apply only to judges, or does it extend to those holding public office? These questions, and more, are discussed in this week’s article.
ויבא משה ויספר לעם את כל דברי ד’ ואת כל המשפטים, ויען כל העם קול אחד ויאמרו כל אשר דבר ד’ נעשה: ויכתב משה את כל דברי ד’ וישכם בבקר… Read more »
OF CAPTIVATION AND CAPTIVITY ואלה המשפטים אשר תשים לפניהם: כי תקנה עבד עברי וגו’ These are the laws you shall place before them: If you shall acquire a Hebrew slave… Read more »