Does one need to stop the baal koreh for mistakes made while reading the haftorah? It seems that there is much more leniency by the haftorah. Is that justified?
If he the word wrong and it changed it’s meaning then he should be corrected, but if it is only a dikduk in the word then he should not be corrected.
Teshuvas Avigdor Halevi ( R’ Avigdor Nebenzahl shlit”a) O:CH pg. 274.