The newly released book “Unbelievable Insights about Moshiach and the Final Redemption” is now available (as a paperback, hardcover and digitized version) for purchase and delivery on Amazon at https://www.amazon.com/dp/
Some of the questions discussed in this book are the following.
What is the correlation between the rapid advancement of technology and Moshiach coming?
What concrete actions can we take to express our anticipation of Moshiach?
In what ways can we accelerate Moshiach’s arrival?
What will the future redemption look like?
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לעילוי נשמת שמואל אביגדור בן יצחק מאיר
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Rabbi Alt merited to learn under the tutelage of R’ Mordechai Friedlander ztz”l for close to five years. He received Semicha from R’ Zalman Nechemia Goldberg ztz”l. Rabbi Alt has written on numerous topics for various websites and publications and is the author of the books, Fascinating Insights and Incredible Insights. His writings inspire people across the spectrum of Jewish observance to live with the vibrancy and beauty of Torah. He lives with his wife and family in a suburb of Yerushalayim where he studies, writes, and teaches. The author is passionate about teaching Jews of all levels of observance.
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Future Formula
The Mabit[1] is bothered that after the redemption arrives, how will we say some of the tefillos and brachos that we say nowadays, as they will not be relevant. For example, in Shemoneh Esrei, we say תקע בשופר גדול לחרותנו…, sound the great shofar for our freedom, raise the banner to gather our exiles and speedily gather us together… In the next bracha we say השיבה שופטינו כבראשונה…, restore our judges as in earliest times… Another example is the bracha that begins ולירושלים עירך…, and to Yerushalayim Your city may You return… May You rebuild it soon… In the bracha of Retzei we say והשב את העבודה…, restore the service to the Holy of Holies…Who restores His Presence to Tzion. And there are many other examples. How do we solve this conundrum?
The Mabit explains that the formula of such brachos and tefillos will be changed when the redemption arrives. How so? Let’s take for instance what we say in Ahava Rabba. Now we say, ושבור עול הגוים…, break the yoke…from upon our necks and lead us speedily with upright strength to our land. However, in the future that formula will change to ונודה לך על ששברת עול הגוים…, we thank You for breaking the yoke…
Let’s take another example: The bracha of Teka B’shofar will be changed from תקע בשופר גדול לחרותנו… to נודה לך ה’ אלה-ינו על שתקעת בשופר גדול לחרותנו ונשאת נס…, we thank You, Hashem our G-d for sounding the great shofar…
All the brachos and tefilos will exist in the future but some of them will need to be changed into the formula of gratitude and past tense as we just mentioned.
