This week’s Parashah includes the mitzvah of loving the convert–a mitzvah that requires much clarification. Does the mitzvah imply an obligation to give precedence to a convert over a Jew from birth? Does it include an instruction to accept converts? And how does the love of a convert differ from the love of all Jews? These issues, and more, are discussed in the weekly article.
Category: Dvar Torah
Doing the Good and the Just This week’s parashah includes a Pasuk whose instruction has profound ramifications in Torah monetary law: “You shall do the just and the good” (6:18)…. Read more »
לא תוסיפו על הדבר אשר אנכי מצוה אתכם ולא תגרעו ממנו You shall not add to that which I command you, nor shall you subtract from it In a perplexing… Read more »
ויאמר ד’ אלי לאמר: רב לכם סב את ההר הזה, פנו לכם צפונה: And God spoke to me [Moshe] saying: Enough of your circling around this mountain [Mt. Sa’ir], turn… Read more »
The prohibition against leaving the Land of Israel is well known and it is based upon several sources. However, the details of the prohibition, and the circumstances in which it… Read more »
The Torah instruction to recall the deed of Miriam (Devarim 24:9), who was punished by tsora’as after speaking lashon hara about her brother Moshe, is interpreted as a call to… Read more »
The Torah teaches: “When you sell something to your fellow, or buy from your fellow, do no wrong one man his fellow” (Vayikra 25:14). In a subsequent verse, the Torah states: “You shall not wrong one another.”
Dwelling on the two verses, the Gemara explains that the latter verse refers to onaas devarim. This means that causing somebody else emotional pain, by means of verbal, written, or any other form of communication, is a Torah prohibition. This basic prohibition is recorded by the Rambam and by the Shulchan Aruch (Choshen Mishpat 228:1).
The Gemara, moreover, writes that the prohibition of onaas devarim is more stringent even than the Torah transgression of monetary onaah (overcharging).
Several reasons are mentioned for this: The offense is worse since it attacks the person himself, rather than his money. Also the pasuk mentions the fear of G-d in the instruction of onaas devarim, which implies an added degree of severity. And finally, monetary wrongs can be restored by paying back, whereas anguish and grief caused, can never be recalled.
The Gemara adds that the punishment for causing suffering is executed more swiftly than that of monetary wrongs. Hashem, the Gemara explains, hears the call of one who calls Him out of pain and anguish.
In this article we will discuss the parameters and the laws of the prohibition of onaas devarim: Is the offense punishable by Beis Din? Which people does the Torah single out for special care in this context? Is it permitted to insult somebody else in retaliation for verbal assault? These questions, among others, are discussed below.
I am looking for a property to buy in Jerusalem. Recently, a friend notified me of a potential bargain: an elderly person, who is clearly unaware of current market prices, is selling his apartment for a very cheap price, approximately two-thirds the market value. May I purchase the apartment for the suggested price, or must I inform the buyer that the price is too low, and make an offer that reflects current market values?
One of the prominent customs of Lag Ba’Omer is lighting bonfires – a practice throughout Israel and even beyond (see Aruch Hashulchan 493:7). The reason for bonfires on Lag Ba’Omer… Read more »
זאת תהי’ תורת המצורע ביום טהרתו והובא אל הכהן This shall be the law of the Metzora on the day of his purification; he shall be brought before the Kohein… Read more »
אשה כי תזריע וילדה זכר A woman who shall conceive, and give birth to a male Parshas Tazria begins with the birth of a Jewish boy, and a discussion of… Read more »
ועשית את הקרשים למשכן, עצי שטים עומדים And you shall make the planks for the Tabernacle, of acacia wood, standing upright. Having concluded its instructions for crafting the vessels… Read more »
One of the fascinating things about kodashim – matters pertaining to the sacrificial service of the Temple, and formerly of the Mishkan – is the power of the mind. Whereas… Read more »
More often than not, when two parties are involved in a legal dispute of any kind, expenses will be incurred. These expenses can include legal fees (payment to attorneys), loss… Read more »
ויבא משה ויספר לעם את כל דברי ד’ ואת כל המשפטים, ויען כל העם קול אחד ויאמרו כל אשר דבר ד’ נעשה: ויכתב משה את כל דברי ד’ וישכם בבקר… Read more »
OF CAPTIVATION AND CAPTIVITY ואלה המשפטים אשר תשים לפניהם: כי תקנה עבד עברי וגו’ These are the laws you shall place before them: If you shall acquire a Hebrew slave… Read more »
“And it was in the Middle of the Night” The Halachic Time of Chatzos In Parshas Bo, In the introduction to the final plague of the Death of the Firstborns,… Read more »
We find in Parashas Shemos that after his miraculous salvation at the hands of Pharaoh’s daughter, Moshe Rabbeinu refused to nurse from an Egyptian woman, but was rather returned… Read more »