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Spiritual Satiation

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Rabbi Alt merited to learn under the tutelage of R’ Mordechai Friedlander ztz”l for close to five years. He received Semicha from R’ Zalman Nechemia Goldberg ztz”l. Rabbi Alt has written on numerous topics for various websites and publications and is the author of the books, Fascinating Insights and Incredible Insights. His writings inspire people across the spectrum of Jewish observance to live with the vibrancy and beauty of Torah. He lives with his wife and family in a suburb of Yerushalayim where he studies, writes, and teaches. The author is passionate about teaching Jews of all levels of observance.

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Spiritual Satiation

During the Holocaust, R’ Yissachar Shlomo Teichtal[1] wrote: “When I fled the land of hell to save my bare soul, I was unable to take any personal belongings with me. I was even forced to leave my R’ Tam tefillin. The only thing I rescued was my Rashi tefillin… I simply could not part with them because they are worth more to me than anything in the world, they are irreplaceable. I bought them when I was young before the First World War and gave them over to the famous, perfectly righteous scribe, R’ Chaim Sofer of Munkatch to have them rewritten. This is why they are so precious to me, and I do not make the slightest move without them. When I arrived here in the capital (Budapest), I was missing R’ Tam tefillin as well as a tallis. I hereby express gratitude to my dear friend, the perfect Tzadik, son of saints, R’ Yisrael Dovid Margolis Schlessinger, Rav of Linas Tzedek here (in Budapest). Through his efforts, R’ Chaim Mordechai Stern gave me a very beautiful pair of R’ Tam tefillin. This truly gave me new life because now I had two pairs of tefillin.” He then writes that he praises his affluent friend R’ Wolf Reichman for giving him a tallis with which to daven.

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On Purim 5702 (March 3, 1942), during the Holocaust, the Jews were given a few moments to eat toward nightfall and wanted to fulfill the mitzva of eating the Purim meal. However, the only food was black horse-bone soup, without any bread. R’ Ephraim Oshry ruled that they could fulfill the mitzva of the Purim seuda with this soup, since even according to those who say that one should have bread at the Purim seuda, that is only where bread is available. When the Jews present there heard this, their eyes lit up at this opportunity.[2]

Ephraïm Oshry - Babelio

In regard to the enslavement in Mitzrayim, it says ויאנחו בני ישראל מן העבודה ויזעקו,[3] they groaned because of the work and they cried out. R’ Shmelki of Nikolsburg interprets this as groaning and crying out because of their inability to serve Hashem! That is despite the crushing labor they went through!



[1] Eim Habanim Semeicha, p. 412.

[2] Responsa from the Holocaust pp. 60-61. See Yam Shel Shlomo, 7:37, Baba Kamma.

[3] Shemos 2:23.

 

Writer of the weekly Fascinating Insights Torah sheet in Englishעברית ,אידיש and français
Author of Seven Books including the recently released “Remarkable Insights about Death and the Afterlife”

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